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Scholars debate Hindu-Christian compatibility

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Indian History Awareness and Research (IHAR), an initiative of Arsha Vidya Satsanga (AVS), organized a lecture and discussion by renowned public scholar Rajiv Malhotra and Prof. Christian Eberhart of the University of Houston on Saturday, Dec.13th at India House.

Arsha Vidya Satsanga aims to establish the cultural self-identity of the people following Sanatana Dharma through the study of the Vedas, Allied Texts, Sanskrit, Child Education and Indian History. IHAR supports and promotes research into Indian History, Dharmic traditions and modern issues that influence their understanding and practice in a globalized world.

In the lecture Western Dichotomy towards Dharma: Appropriate, Assimilate, Reject and Vilify, Malhotra makes a strong argument that western institutions have traditionally followed the practice of a synthetic unity, where their intent is to blatantly appropriate what is of high value in the narrative of other cultures and at the same time totally reject the customs and traditions intrinsically associated with the local civilization through a process of slander and vilification. Malhotra quotes the example of ancient Greek civilization that was once considered oriental. Through conquest, the west appropriated the philosophy, logic and other scholarly ideas associated with ancient Hellenistic culture, and in course of time slowly morphed them into western thoughts. By the same token, forms of worship prevalent in the ancient Greece were considered by the west to be pagan and therefore to be discarded. Through a constant reinforcement of the pagan narrative, this terminology has been gradually universalized to the extent that the word pagan is now widely accepted today in modern Greek culture.

Malhotra makes the point that Indian civilization by contrast is a product of integral unity that is coming from within. Unlike in western civilization, where there has been a constant controversy between science and religion, this does not exist in the Indian narrative.

Malhotra warns that India is at the cutting edge of “knowledge digestion”, where western institutions have every desire to appropriate practices from our ancient Dharmic traditions. He cites “Christian Yoga” as an example of such an appropriation from India and warns that this is just the tip of the iceberg. He urges Indian scholars to first ideologically “decolonize themselves” to maintain their identity and not seek academic endorsement from western institutions as a stamp of authenticity. The talk by Malhotra is particularly important for followers of Dharmic traditions in the current time, as there are several examples of western literature that attempt to provide a derogatory depiction of ancient Dharmic traditions and practices nurtured over centuries. For example, the AP World History textbook in Katy ISD introduces Hinduism to children with the following case study “Inequality as a norm in Hindu Society”.

In his opening remarks on the Compatibility of Christianity and Science, Prof. Christian Eberhart, Director of Religious Studies at the University of Houston, described the two stories of creation from Genesis 1; the first in which humans were created after animals and the second in which Adam was created from dust in the Garden of Eden. God created the animals from dust after creating Adam, and Eve was created from his ribs. Although both theories have little scientific relevance, they serve as a discourse to create a relationship between God and humans. Dr. Eberhart accepted that it is difficult to reconcile faith in God from the creation theory with the modern theory of evolution as proposed by Darwin. Still he believes that Science and Christianity are compatible.

The discussion on Hindu Christian Interface: Promote conformity or Preserve Diversity? featured a lively dialog between Malhotra and Eberhart, where Dr Eberhart defended that many churches with the exception of the Catholic church are not institutionalized as many here believe, and do not have a hidden agenda or the resources to appropriate practices from other faiths. This was in particular reference to the churches of the reformation that were formed by the early protestant reformers.

The question on Hindu-Christian Coexistence drew a strong comment from Malhotra that Christian theology needs a major re-thinking in their attitude towards other religions. He cited for example Dalai Lama’s proposal on a moratorium against conversion, which was not adopted by either Islam or Christianity, while Dharmic faiths such as Hinduism and Buddhism did not see any need for conversion.

Malhotra feels that without a fundamental realignment he sees very little opportunity for coexistence of the two faiths without controversy. Prof. Eberhart took the alternate view that the foundation of Christianity per se has not been very dogmatic. This faith was founded by followers getting together for a feast. It is inherently accommodative and respectful towards other cultures and traditions. Dr Eberhart did not necessarily see a conflict as articulated by Malhotra.

In response, Malhotra argued that the ideas of western scholars residing in academic institutions are not necessarily the same as those of evangelist who strongly advocate conversion. He provided the analogy of a good cop / bad cop; the interfaith groups being the good cop, while the evangelist is the bad cop, but the outcome is still the same – unfettered conversion. The liberal views of Christian scholars residing in academia are not necessarily aligned with that of the institutions; and mutual respect can only come about through a formal institutional reformation in the West towards recognition of non-Abrahamic religions.

The program was presided by the Consul General of India in Houston, Harish Parvathaneni who characterized the Indian civilization as an ethos on diversity. In his speech he quoted from the seminal book on Indian philosophy by Dr. Radhakrishan, the philosophy of Ramana Maharishsi and the teachings of Ramakrishna Paramahamsa.

The event culminated with a prayer song “Bhaarata Desha Hitaaya” a rendition composed by Swami Dayanada Saraswati. About 250 people both local and out of town attended the event to make it another successful full house program organized by IHAR.

http://india-herald.com/ancient-indian-knowledge-can-help-combat-modern-disease-p5195-1.html

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NATIONAL ARCHAEOLOGICAL CONFERENCE IGNITES SCHOLARLY DISCOURSE WITH LAUNCH OF IHAR MP-CG CHAPTER

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Bhopal, September 6, 2025: The State Museum in Bhopal, the city of Raja Bhoja, became the epicenter of a significant academic advancement as it hosted the inaugural National Archaeological Conference alongside the formal launch of the Indian Historical Awareness and Research (IHAR) Madhya Pradesh and Chhattisgarh Chapter. The event, titled ‘Recent Researches in Indian Archaeology’, successfully convened a distinguished gathering of scholars, students, and enthusiasts, marking a pivotal moment for historical and archaeological studies in the region.

The day commenced with a traditional Invocation of knowledge, paying obeisance to Goddess Saraswati through a lamp-lighting ceremony and a SaraswatiVandana, followed by a captivating Bharatanatyam performance by Ms. Samriddha Sinha. She was accompanied by Mrs. Moumita Sinha, IHAR Convenor, North India. The auditorium was graced by the presence of eminent personalities from the fields of archaeology, history, and cultural studies, setting a tone of scholarly reverence and intellectual curiosity.The event was honoured by the presence of Chief Guest Dr.ShivakantBajpai, Superintending Archaeologist of the ASI Jabalpur Circle, and Special Guest Dr.Rachana Mishra, Head of the Department of History at PN College of Excellence, Bhopal. The event was further elevated byGuests of Honour including Dr. Manoj Kumar Kurmi (SA, ASI Bhopal Circle), Dr.KantiPawar (Archaeologist), Dr. R.P. Pandey (Retired Professor, Jiwaji University, Gwalior), Mr. Surya Sarathi Roy (Director of India Operations, IHAR), Dr. O.P. Mishra (Retired Deputy Director, State Archaeology, MP), Dr.GovindBatham (Professor), Dr.Namrata Yadav (Curator, State Museum, Bhopal), and Mr. Suresh Jain (Retired IAS Officer).

Following their felicitation, the dignitaries delivered insightful addresses, emphasizing the critical need for novel research, the reassessment of existing archaeological work, and strategies to enhance the current academic framework to better guide and inspire enthusiastic students. Their narratives, rich with field experiences, served as a profound inspiration for aspiring researchers.The pivotal moment of the inaugural session was the official announcement of the IHAR MP-CG Chapter by Mr. Surya Sarathi Roy, Mr. Shivam Dubey (Convenor, IHAR MP-CG Chapter), and Mr. Shivam Trivedi (Co-Convenor, IHAR MP-CG Chapter). The President of IHAR, Mr. SubrotoGangopadhyay, addressed the assembly via a video message, elucidating the organization’s origin, core objectives, and its overarching vision to promote historical awareness and rigorous research across India. This auspicious launch was commemorated with another powerful Bharatanatyam performance by Ms. Samriddha Sinha.

The post-lunch sessions transitioned into intense academic discourse with three technical sessions featuring the presentation of over fifteen research papers. Scholars and students from prestigious institutions nationwide, including Maharaja Sayajirao University of Baroda, Delhi University, University of Mumbai, and Deccan College, presented their findings. The sessions were adeptly chaired by Dr.ShivakantBajpai and Dr.Rachana Mishra (first session), Dr. Manoj Kumar Kurmi and Dr. R.P. Pandey (second session), and Dr.KantiPawar and Mr. Surya Sarathi Roy (third session). These presentations unveiled new perspectives and explored uncharted horizons in Indian archaeology, fostering a dynamic environment of learning. Each presentation was met with thoughtful queries and constructive feedback from the audience, providing invaluable suggestions for the researchers to refine their work.An interlude in the academic proceedings was provided by the screening of an insightful documentary, ‘The Unseen Bhojpur’, directed by Prashast and Shivaji Rai. The film captivated the audience, transporting them through the historical landscape and socio-religious essence of Bhojpur.The conference culminated in a highly enlightening panel discussion where the dignitaries engaged with pressing issues such as the challenges faced by young fieldworkers, the current state of archaeological research, the availability of fellowships, and emerging areas of academic inquiry. They fielded questions from the audience, addressing topics related to making archaeological studies more inclusive and accessible to a wider academic community.

The entire event was met with widespread appreciation from all attendees. The successful convergence of diverse minds from across the country truly upheld the essence of a national conference and significantly advanced IHAR’s objective of fostering a robust culture of historical and archaeological research. The conference not only provided a premier platform for young scholars to showcase their work but also established a vital new chapter for sustained academic collaboration and discourse in  India.

 

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The IHAR SCITYA DIALOGUES: Advancing Inclusivity and Equity in Science & Technology

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Scitya Foundation, in collaboration with the IHAR Science Cell, recently organized The IHAR Scitya Dialogues on the theme of increasing inclusivity and equity in the Science and Technology ecosystem. The event brought together eminent voices from academia, research, and policy to deliberate on pressing challenges and pathways for building a more just and participatory S&T framework.

The panel featured distinguished experts: Dr. Kinkini Dasgupta Misra (Senior Scientist, INSA), Dr. Kamalika Banerjee (Co-Founder, The Light Mission and Executive Member of IHAR Science Cell), and Dr. Nimita Pandey (Member, W4EAI, UNESCO). The session was moderated by Dr. Mrittunjoy Guha Majumdar, Founder of Scitya Foundation and Chair of the IHAR Science Cell.

The discussion traversed a wide spectrum of themes — from the need for responsive governance and equitable policy formulation to participatory approaches in decision-making and the critical role of effective science communication. The panel emphasized that inclusivity in S&T is not merely an ethical imperative but a necessary condition for sustainable innovation and societal progress.

The event witnessed active participation from scholars and students of premier institutions such as IIT Delhi and JNU, alongside policymakers, academics, and industry representatives. The engagement reflected a growing recognition of the importance of collaborative dialogues in shaping the future of science, technology, and innovation in India.

The IHAR Scitya Dialogues marked a significant step towards nurturing an ecosystem where diversity, equity, and inclusion serve as the cornerstones of scientific advancement.

 

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IHAR West Bengal Proudly Attends the Inauguration of BRIL Virtual Museum

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We are delighted to share that our West Bengal Convenor, Sri. Prasun Roy, along with other dignitaries, were invited to inaugurate the first-ever Virtual Museum (Bengal Revolution for India’s Liberation Virtual Museum) at the Press Club, Kolkata.

An initiative of the Madhyamgram Historical Society (an academic platform to discuss facts of History, particularly Indian History, formed by history-enthusiasts Boddhisatya Tarafdar, Mrinmoy Banerjee and Supriyo Mukherjee), this virtual museum seeks to honor the unsung and forgotten heroes of India’s Independence movement and highlight Bengal’s contributions to the armed revolution. The virtual museum is conceptualized and created by Boddhisatya Tarafdar.

Among the other dignitaries were, Netaji Subhas Chandra Bose’s grandniece Tapati Ghosh, The Mentor & Karmadhyaksha (Shiksha, Sanskriti, Tathya-O-Krira Sthayee Samity), Hooghly Zilla Parishad, Dr. Subir Mukherjee, Journalist Suman Bhattacharya and Somdev Chatterjee.
IHAR is proud of this recognition and remains committed to supporting initiatives that preserve and promote our nation’s historical legacy.

 
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